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Herein consists the knowledge of nature, which may preserve its use and certainty very consistently with what hath been said. We say one book, one page, one line, etc.; all these are equally units, though some contain several of the others. But it is demanded that we assign a cause of this prejudice, and account for its obtaining in the world. And, as for all that compages of external bodies you contend for, I shall grant you its existence, though you cannot either give me any reason why you believe it exists, or assign any use to it when it is supposed to exist. Using NetDetective you can find everything about Dorthy Parker. Nothing can be plainer to me than that the extensions I have in view are no other than my own ideas; and it is no less plain that I cannot resolve any one of my ideas into an infinite number of other ideas, that is, that they are not infinitely divisible. And surely, if by distinguishing the real existence of unthinking things from their being perceived, and allowing them a subsistance of their own out of the minds of spirits, no one thing is explained in nature, but on the contrary a great many inexplicable difficulties arise; if the supposition of Matter is barely precarious, as not being grounded on so much as one single reason; if its consequences cannot endure the light of examination and free inquiry, but screen themselves under the dark and general pretence of "infinites being incomprehensible"; if withal the removal of this Matter be not attended with the least evil consequence; if it be not even missed in the world, but everything as well, nay much easier conceived without it; if, lastly, both Sceptics and Atheists are for ever silenced upon supposing only spirits and ideas, and this scheme of things is perfectly agreeable both to Reason and Religion: methinks we may expect it should be admitted and firmly embraced, though it were proposed only as an hypothesis, and the existence of Matter had been allowed possible, which yet I think we have evidently demonstrated that it is not. Dorthy Parker you can find here. For, what is there on our part, or what do we perceive, amongst all the ideas, sensations, notions which are imprinted on our minds, either by sense or reflexion, from whence may be inferred the existence of an inert, thoughtless, unperceived occasion? and, on the other hand, on the part of an All-sufficient Spirit, what can there be that should make us believe or even suspect He is directed by an inert occasion to excite ideas in our minds? That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what everybody will allow. Dorthy Parker information. First, in true or absolute motion all parts which preserve the same position with respect of the whole, partake of the motions of the whole. It does not therefore follow from the foregoing principles that bodies are annihilated and created every moment, or exist not at all during the intervals between our perception of them. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein, they exist, or, which is the same thing, whereby they are perceived- for the existence of an idea consists in being perceived. But to set this in a due light may be the proper business of another place. But, if they are looked on as notes or images, referred to things or archetypes existing without the mind, then are we involved all in scepticism. That the proper objects of sight neither exist without mind, nor are the images of external things, was shewn even in that treatise. What therefore can be meant by calling matter an occasion? It is, I say, evident from what has been said in the foregoing parts of this Treatise, and in sect. There is nothing necessary or essential in the case, but it depends entirely on the will of the Governing Spirit, who causes certain bodies to cleave together or tend towards each other according to various laws, whilst He keeps others at a fixed distance; and to some He gives a quite contrary tendency to fly asunder just as He sees convenient.
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