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Each body therefore, considered in itself, is infinitely extended, and consequently void of all shape or figure. If they are, then they are ideas and we have gained our point; but if you say they are not, I appeal to any one whether it be sense to assert a colour is like something which is invisible; hard or soft, like something which is intangible; and so of the rest. From what has been said it follows there is not any other Substance than Spirit, or that which perceives. There is therefore some other Will or Spirit that produces them. Using NetDetective you can find everything about Melissa Evridge. During all which there is no alteration in the body, but only in the sense. It were easy to dilate on this subject, and show how the arguments urged by sceptics in all ages depend on the supposition of external objects. The real essence, the internal qualities and constitution of every the meanest object, is hid from our view; something there is in every drop of water, every grain of sand, which it is beyond the power of human understanding to fathom or comprehend. That this does not in the least contradict what I have elsewhere said will be evident from sect. 34 and 35. But, it will be urged that miracles do, at least, lose much of their stress and import by our principles. Farther, a little thought will discover to us that though we allow the existence of Matter or corporeal substance, yet it will unavoidably follow, from the principles which are now generally admitted, that the particular bodies, of what kind soever, do none of them exist whilst they are not perceived. Melissa Evridge you can find here. The words "to be present," when thus applied, must needs be taken in some abstract and strange meaning, and which I am not able to comprehend. Matter, I say, and each particle thereof, is according to them infinite and shapeless, and it is the mind that frames all that variety of bodies which compose the visible world, any one whereof does not exist longer than it is perceived. And a little after: "Therefore, I think, we may suppose that it is in this that the species of brutes are discriminated from men, and it is that proper difference wherein they are wholly separated, and which at last widens to so wide a distance. And this at the bottom is no longer contending for the thing, but for the name. We have considered what has been said for them by their ablest patrons; and endeavored to show they are of no use for those ends to which they are thought necessary. Thus, I imagine the trunk of a human body without the limbs, or conceive the smell of a rose without thinking on the rose itself. Melissa Evridge information. It is clear, from what we have elsewhere observed, that the operating according to general and stated laws is so necessary for our guidance in the affairs of life, and letting us into the secret of nature, that without it all reach and compass of thought, all human sagacity and design, could serve to no manner of purpose; it were even impossible there should be any such faculties or powers in the mind. So that any one of these or the like phenomena may not seem strange or surprising to a man who has nicely observed and compared the effects of nature. That there is a great and conspicuous use in these regular constant methods of working observed by the Supreme Agent hath been shewn in sect. 31. Fourthly, it will be objected that from the foregoing principles it follows things are every moment annihilated and created anew. It is very obvious, upon the least inquiry into our thoughts, to know whether it is possible for us to understand what is meant by the absolute existence of sensible objects in themselves, or without the mind. If any man has the faculty of framing in his mind such an idea of a triangle as is here described, it is in vain to pretend to dispute him out of it, nor would I go about it. These men saw that amongst all the objects of sense there was none which had any power or activity included in it; and that by consequence this was likewise true of whatever bodies they supposed to exist without the mind, like unto the immediate objects of sense.
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