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But, that they should have a like gravitation towards the centre of the moon may seem odd and unaccountable to most men, because it is discerned only in the tides. Such is the artificial contrivance of this mighty machine of nature that, whilst its motions and various phenomena strike on our senses, the hand which actuates the whole is itself unperceivable to men of flesh and blood. To make this plain by an example, suppose a geometrician is demonstrating the method of cutting a line in two equal parts. Using NetDetective you can find everything about Robin Wood. A man may well understand natural signs without knowing their analogy, or being able to say by what rule a thing is so or so. The plainest things in the world, those we are most intimately acquainted with and perfectly know, when they are considered in an abstract way, appear strangely difficult and incomprehensible. But, if we had a new sense, we should possibly no more doubt of their existence than a blind man made to see does of the existence of light and colours. Yet so it is, we see the illiterate bulk of mankind that walk the high-road of plain common sense, and are governed by the dictates of nature, for the most part easy and undisturbed. This being so, and it being withal certain that names which yet are not thought altogether insignificant do not always mark out particular conceivable ideas, it is straightway concluded that they stand for abstract notions. Robin Wood you can find here. And first as to ideas or unthinking things. A little attention will discover to any one the truth and evidence of what is here said, and make it unnecessary to insist on any other proofs against the existence of material substance. that there is no senseless unperceived substance. To be satisfied of the truth of this, there is nothing else requisite but a bare observation of our ideas. It is not said the three angles are equal to two right ones, because one of them is a right angle, or because the sides comprehending it are of the same length. That a few original ideas may be made to signify a great number of effects and actions, it is necessary they be variously combined together. I need not say how many hypotheses and speculations are left out, and how much the study of nature is abridged by this doctrine. In the common affairs of life men never go beyond the earth to define the place of any body; and what is quiescent in respect of that is accounted absolutely to be so. But why should we trouble ourselves any farther, in discussing this material substratum or support of figure and motion, and other sensible qualities? Robin Wood information. I answer, that tenet, if rightly understood, will be found to agree with the principles we have premised; for, the question whether the earth moves or no amounts in reality to no more than this, to wit, whether we have reason to conclude, from what has been observed by astronomers, that if we were placed in such and such circumstances, and such or such a position and distance both from the earth and sun, we should perceive the former to move among the choir of the planets, and appearing in all respects like one of them; and this, by the established rules of nature which we have no reason to mistrust, is reasonably collected from the phenomena. But, though we might possibly have all our sensations without them, yet perhaps it may be thought easier to conceive and explain the manner of their production, by supposing external bodies in their likeness rather than otherwise; and so it might be at least probable there are such things as bodies that excite their ideas in our minds. Were it necessary to add any farther proof against the existence of Matter after what has been said, I could instance several of those errors and difficulties (not to mention impieties) which have sprung from that tenet.
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