But why should we trouble ourselves any farther, in discussing this material substratum or support of figure and motion, and other sensible qualities? And, as that particular line becomes general by being made a sign, so the name "line," which taken absolutely is particular, by being a sign is made general. and not amuse ourselves with the terms "absolute," "external," "exist, "and such-like, signifying we know not what. It is therefore plain that nothing can be more evident to any one that is capable of the least reflexion than the existence of God, or a Spirit who is intimately present to our minds, producing in them all that variety of ideas or sensations which continually affect us, on whom we have an absolute and entire dependence, in short "in whom we live, and move, and have our being." Using NetDetective you can find everything about Charlize Therone. I entreat the reader to reflect with himself, and see if it doth not often happen, either in hearing or reading a discourse, that the passions of fear, love, hatred, admiration, disdain, and the like, arise immediately in his mind upon the perception of certain words, without any ideas coming between. Now, agreeably to what we have before observed of words in general (sect. 19, Introd.) it happens here likewise that abstract ideas are thought to be signified by numeral names or characters, while they do not suggest ideas of particular things to our minds. And a little after: "Therefore, I think, we may suppose that it is in this that the species of brutes are discriminated from men, and it is that proper difference wherein they are wholly separated, and which at last widens to so wide a distance. Charlize Therone you can find here. What it is for a man to be happy, or an object good, every one may think he knows. There are certain general laws that run through the whole chain of natural effects; these are learned by the observation and study of nature, and are by men applied as well to the framing artificial things for the use and ornament of life as to the explaining various phenomena- which explication consists only in shewing the conformity any particular phenomenon hath to the general laws of nature, or, which is the same thing, in discovering the uniformity there is in the production of natural effects; as will be evident to whoever shall attend to the several instances wherein philosophers pretend to account for appearances. Afterwards they found out the more compendious ways of making one character stand in place of several strokes or points. Does it not suppose they have an existence without the mind? Charlize Therone information. This and the like may be urged in opposition to our tenets. So likewise when we attempt to abstract extension and motion from all other qualities, and consider them by themselves, we presently lose sight of them, and run into great extravagances. All this scepticism follows from our supposing a difference between things and ideas, and that the former have a subsistence without the mind or unperceived. As does the other of every particular extension, it matters not whether line, surface, or solid, whether of this or that magnitude or figure. It were a mistake to think that what is here said derogates in the least from the reality of things. If we inquire into what the most accurate philosophers declare themselves to mean by material substance, we shall find them acknowledge they have no other meaning annexed to those sounds but the idea of Being in general, together with the relative notion of its supporting accidents. For example, in the falling of a stone to the ground, in the rising of the sea towards the moon, in cohesion, crystallization, etc, there is something alike, namely, an union or mutual approach of bodies. By Matter, therefore, we are to understand an inert, senseless substance, in which extension, figure, and motion do actually subsist.
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