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For how can it be known that the things which are perceived are conformable to those which are not perceived, or exist without the mind? For example, the motion of the earth is now universally admitted by astronomers as a truth grounded on the clearest and most convincing reasons. Whenever the course of nature is interrupted by a miracle, men are ready to own the presence of a superior agent. Wherever bodies are said to have no existence without the mind, I would not be understood to mean this or that particular mind, but all minds whatsoever. Using NetDetective you can find everything about Maria Grazia Cuccinotta. Now, I would fain know how anything can be present to us, which is neither perceivable by sense nor reflexion, nor capable of producing any idea in our minds, nor is at all extended, nor hath any form, nor exists in any place. As to the opinion that there are no Corporeal Causes, this has been heretofore maintained by some of the Schoolmen, as it is of late by others among the modern philosophers, who though they allow Matter to exist, yet will have God alone to be the immediate efficient cause of all things. And yet it is to be feared that too many of parts and leisure, who live in Christian countries, are, merely through a supine and dreadful negligence, sunk into Atheism. And in doing of this there is no damage done to the rest of mankind, who, I dare say, will never miss it. The truth of this appears as from other reasons so also from the plain confession of the ablest patrons of abstract ideas, who acknowledge that they are made in order to naming; from which it is a clear consequence that if there had been no such things as speech or universal signs there never had been any thought of abstraction. Maria Grazia Cuccinotta you can find here. In the common affairs of life men never go beyond the earth to define the place of any body; and what is quiescent in respect of that is accounted absolutely to be so. For, motion being only an idea, it follows that if it be not perceived it exists not; but the motion of the earth is not perceived by sense. Others there be who hold all orders of infinitesimals below the first to be nothing at all; thinking it with good reason absurd to imagine there is any positive quantity or part of extension which, though multiplied infinitely, can never equal the smallest given extension. What I am myself, that which I denote by the term I, is the same with what is meant by soul or spiritual substance. But this doth not concern the truth of the proposition, which in other words is no more than to say, we are fed and clothed with those things which we perceive immediately by our senses. Maria Grazia Cuccinotta information. I answer, he would so; in such things we ought to "think with the learned, and speak with the vulgar." It will, I doubt not, be objected that the slow and gradual methods observed in the production of natural things do not seem to have for their cause the immediate hand of an Almighty Agent. It is not said the three angles are equal to two right ones, because one of them is a right angle, or because the sides comprehending it are of the same length. All which seems very plain and not to include any difficulty in it. It will perhaps be said that we want a sense (as some have imagined) proper to know substances withal, which, if we had, we might know our own soul as we do a triangle. But, it is more unaccountable that it should be received among Christians, professing belief in the Holy Scriptures, which constantly ascribe those effects to the immediate hand of God that heathen philosophers are wont to impute to Nature. But the arguments foregoing plainly shew it to be impossible that any colour or extension at all, or other sensible quality whatsoever, should exist in an unthinking subject without the mind, or in truth, that there should be any such thing as an outward object. The ideas imprinted on the Senses by the Author of nature are called real things; and those excited in the imagination being less regular, vivid, and constant, are more properly termed ideas, or images of things, which they copy and represent.
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