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This is evident from sect. 29, 30, and 33, where we have shewn what is meant by real things in opposition to chimeras or ideas of our own framing; but then they both equally exist in the mind, and in that sense they are alike ideas. And perhaps, if we inquire narrowly, we shall find we cannot even frame an idea of pure Space exclusive of all body. Thirdly, so long as I confine my thoughts to my own ideas divested of words, I do not see how I can easily be mistaken. But, though there be some things which convince us human agents are concerned in producing them; yet it is evident to every one that those things which are called the Works of Nature, that is, the far greater part of the ideas or sensations perceived by us, are not produced by, or dependent on, the wills of men. Using NetDetective you can find everything about Muhummad Ali. To be plain, I own myself able to abstract in one sense, as when I consider some particular parts or qualities separated from others, with which, though they are united in some object, yet it is possible they may really exist without them. But it is demanded that we assign a cause of this prejudice, and account for its obtaining in the world. That what I see, hear, and feel doth exist, that is to say, is perceived by me, I no more doubt than I do of my own being. nor yet naked: hair, feathers, scales, and nakedness being the distinguishing properties of particular animals, and for that reason left out of the abstract idea. Muhummad Ali you can find here. Again, it may to some perhaps seem very incredible that things should be every moment creating, yet this very notion is commonly taught in the schools. What we have here observed seems to be the chief cause why, to suppose the infinite divisibility of finite extension has been thought necessary in geometry. But, say you, though it be granted that there is no thoughtless support of extension and the other qualities or accidents which we perceive, yet there may perhaps be some inert, unperceiving substance or substratum of some other qualities, as incomprehensible to us as colours are to a man born blind, because we have not a sense adapted to them. That the proper objects of sight neither exist without mind, nor are the images of external things, was shewn even in that treatise. For, however some may define relative motion, so as to term that body moved which changes its distance from some other body, whether the force or action causing that change were impressed on it or no, yet as relative motion is that which is perceived by sense, and regarded in the ordinary affairs of life, it should seem that every man of common sense knows what it is as well as the best philosopher. Muhummad Ali information. Place he defines to be that part of space which is occupied by any body; and according as the space is absolute or relative so also is the place. Besides, the communicating of ideas marked by words is not the chief and only end of language, as is commonly supposed. Of this there can be no question- which one consideration were enough to make any reasonable person suspect the strength of whatever arguments be may think himself to have, for the existence of bodies without the mind. Besides, it is in effect no objection against what we have advanced, viz. Now, if it be certain that those original qualities are inseparably united with the other sensible qualities, and not, even in thought, capable of being abstracted from them, it plainly follows that they exist only in the mind. It is a very extraordinary instance of the force of prejudice, and much to be lamented, that the mind of man retains so great a fondness, against all the evidence of reason, for a stupid thoughtless somewhat, by the interposition whereof it would as it were screen itself from the Providence of God, and remove it farther off from the affairs of the world. And this effect is often so instantly produced in the minds of those who are accustomed to resign their judgment to authority of that philosopher, as it is impossible any idea either of his person, writings, or reputation should go before.
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