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It is but looking into your own thoughts, and so trying whether you can conceive it possible for a sound, or figure, or motion, or colour to exist without the mind or unperceived. In answer to this, I observe that, as the notion of Matter is here stated, the question is no longer concerning the existence of a thing distinct from Spirit and idea, from perceiving and being perceived; but whether there are not certain ideas of I know not what sort, in the mind of God which are so many marks or notes that direct Him how to produce sensations in our minds in a constant and regular method- much after the same manner as a musician is directed by the notes of music to produce that harmonious train and composition of sound which is called a tune, though they who hear the music do not perceive the notes, and may be entirely ignorant of them. Using NetDetective you can find everything about Cindy Margola. Beside the external existence of the objects of perception, another great source of errors and difficulties with regard to ideal knowledge is the doctrine of abstract ideas, such as it hath been set forth in the Introduction. If either of these be wanting, I do not think that, agreeably to the sense of mankind, or the propriety of language, a body can be said to be in motion. I cannot be deceived in thinking I have an idea which I have not. The ideas of Sense are allowed to have more reality in them, that is, to be more strong, orderly, and coherent than the creatures of the mind; but this is no argument that they exist without the mind. Cindy Margola you can find here. For, by the word spirit we mean only that which thinks, wills, and perceives; this, and this alone, constitutes the signification of the term. How difficult and discouraging soever this attempt may seem, when I consider how many great and extraordinary men have gone before me in the like designs, yet I am not without some hopes- upon the consideration that the largest views are not always the clearest, and that he who is short-sighted will be obliged to draw the object nearer, and may, perhaps, by a close and narrow survey, discern that which had escaped far better eyes. It is a hard thing to suppose that right deductions from true principles should ever end in consequences which cannot be maintained or made consistent. In effect, it is something imperfect that cannot exist, an idea wherein some parts of several different and inconsistent ideas are put together. Upon shutting my eyes all the furniture in the room is reduced to nothing, and barely upon opening them it is again created. Of late many have been very sensible of the absurd opinions and insignificant disputes which grow out of the abuse of words. Cindy Margola information. We have shewn that the soul is indivisible, incorporeal, unextended, and it is consequently incorruptible. To say, therefore, that these are the effects of powers resulting from the configuration, number, motion, and size of corpuscles, must certainly be false. Whenever the course of nature is interrupted by a miracle, men are ready to own the presence of a superior agent. Thus, for instance, it is said that heat and cold are affections only of the mind, and not at all patterns of real beings, existing in the corporeal substances which excite them, for that the same body which appears cold to one hand seems warm to another. I may, indeed, divide in my thoughts, or conceive apart from each other, those things which, perhaps I never perceived by sense so divided. We perceive a continual succession of ideas, some are anew excited, others are changed or totally disappear. But after all, say you, it sounds very harsh to say we eat and drink ideas, and are clothed with ideas. That an idea which is inactive, and the existence whereof consists in being perceived, should be the image or likeness of an agent subsisting by itself, seems to need no other refutation than barely attending to what is meant by those words.
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