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That this cause cannot be any quality or idea or combination of ideas, is clear from the preceding section. Which sufficiently shows that the right angle might have been oblique, and the sides unequal, and for all that the demonstration have held good. That is to say, that there are certain permanent and distinct parcels of Matter, corresponding to our ideas, which, though they do not excite them in our minds, or anywise immediately affect us, as being altogether passive and unperceivable to us, they are nevertheless to God, by whom they art perceived, as it were so many occasions to remind Him when and what ideas to imprint on our minds; that so things may go on in a constant uniform manner. Using NetDetective you can find everything about Gloria Estephan. Fourthly, it will be objected that from the foregoing principles it follows things are every moment annihilated and created anew. We have, I think, shewn the impossibility of Abstract Ideas. And, to the end their use be permanent and universal, these combinations must be made by rule, and with wise contrivance. If they are, then they are ideas and we have gained our point; but if you say they are not, I appeal to any one whether it be sense to assert a colour is like something which is invisible; hard or soft, like something which is intangible; and so of the rest. But, this notion of Matter seems too extravagant to deserve a confutation. Fourthly, true motion is always changed by force impressed on the body moved. Gloria Estephan you can find here. I answer, those qualities are in the mind only as they are perceived by it- that is, not by way of mode or attribute, but only by way of idea; and it no more follows the soul or mind is extended, because extension exists in it alone, than it does that it is red or blue, because those colours are on all hands acknowledged to exist in it, and nowhere else. At first, indeed, the words might have occasioned ideas that were fitting to produce those emotions; but, if I mistake not, it will be found that, when language is once grown familiar, the hearing of the sounds or sight of the characters is oft immediately attended with those passions which at first were wont to be produced by the intervention of ideas that are now quite omitted. I own, indeed, that those who pretend to the faculty of framing abstract general ideas do talk as if they had such an idea, which is, say they, the most abstract and general notion of all; that is, to me, the most incomprehensible of all others. Not that I imagine we see God (as some will have it) by a direct and immediate view; or see corporeal things, not by themselves, but by seeing that which represents them in the essence of God, which doctrine is, I must confess, to me incomprehensible. Gloria Estephan information. But to set this in a due light may be the proper business of another place. This is evident from sect. 29, 30, and 33, where we have shewn what is meant by real things in opposition to chimeras or ideas of our own framing; but then they both equally exist in the mind, and in that sense they are alike ideas. But the chief advantage arising from it is that we are freed from that dangerous dilemma, to which several who have employed their thoughts on that subject imagine themselves reduced, to wit, of thinking either that Real Space is God, or else that there is something beside God which is eternal, uncreated, infinite, indivisible, immutable. That the proper objects of sight neither exist without mind, nor are the images of external things, was shewn even in that treatise. Light and colours, heat and cold, extension and figures- in a word the things we see and feel- what are they but so many sensations, notions, ideas, or impressions on the sense? and is it possible to separate, even in thought, any of these from perception? It is not said the three angles are equal to two right ones, because one of them is a right angle, or because the sides comprehending it are of the same length.
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