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But why should we trouble ourselves any farther, in discussing this material substratum or support of figure and motion, and other sensible qualities? These, how celebrated soever they may be for their clearness and certainty of demonstration, which is hardly anywhere else to be found, cannot nevertheless be supposed altogether free from mistakes, if in their principles there lurks some secret error which is common to the professors of those sciences with the rest of mankind. But to set this in a due light may be the proper business of another place. Using NetDetective you can find everything about Michale Jordan. A little reflexion on what is here said will make it manifest that the common use of language would receive no manner of alteration or disturbance from the admission of our tenets. That the things I see with my eyes and touch with my hands do exist, really exist, I make not the least question. And here I cannot but remark how nearly the vague and indeterminate description of Matter or corporeal substance, which the modern philosophers are run into by their own principles, resembles that antiquated and so much ridiculed notion of materia prima, to be met with in Aristotle and his followers. You may say, for example, that twice two is equal to seven, so long as you declare you do not take the words of that proposition in their usual acceptation but for marks of you know not what. Be it so; assert the evidence of sense as high as you please, we are willing to do the same. Michale Jordan you can find here. and not amuse ourselves with the terms "absolute," "external," "exist, "and such-like, signifying we know not what. Now, for an idea to exist in an unperceiving thing is a manifest contradiction, for to have an idea is all one as to perceive; that therefore wherein colour, figure, and the like qualities exist must perceive them; hence it is clear there can be no unthinking substance or substratum of those ideas. But, since one idea cannot be the cause of another, to what purpose is that connexion? I answer, if it does not in those mentioned, it is impossible it should represent it in any other thing. In order therefore to fix their notions they seem to conceive the corporeal world as finite, and the utmost unmoved walls or shell thereof to be the place whereby they estimate true motions. This I cannot comprehend: to me a die seems to be nothing distinct from those things which are termed its modes or accidents. The only thing whose existence we deny is that which philosophers call Matter or corporeal substance. And, by the same reason, you may say there is an inert thoughtless substance without accidents which is the occasion of our ideas. Michale Jordan information. In one sense, indeed, men may be said to believe that Matter exists, that is, they act as if the immediate cause of their sensations, which affects them every moment, and is so nearly present to them, were some senseless unthinking being. If it be demanded why I make use of the word idea, and do not rather in compliance with custom call them things; I answer, I do it for two reasons:- first, because the term thing in contra-distinction to idea, is generally supposed to denote somewhat existing without the mind; secondly, because thing hath a more comprehensive signification than idea, including spirit or thinking things as well as ideas. Have we not therefore reason to conclude they are both in the wrong, and that there is in effect no such thing as parts infinitely small, or an infinite number of parts contained in any finite quantity? But, if they are looked on as notes or images, referred to things or archetypes existing without the mind, then are we involved all in scepticism. A man may well understand natural signs without knowing their analogy, or being able to say by what rule a thing is so or so. For, it is evident we observe no foot-steps in them of making use of general signs for universal ideas; from which we have reason to imagine that they have not the faculty of abstracting, or making general ideas, since they have no use of words or any other general signs."
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